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It is an extremely rich book for which we are privileged to see the heart of one of the great personages of History, apstolo Pablo. 5.1-Second Corntios consists of five main parts: 5.1.1- Introduction, 1.1-11. 5.1.2- Pablo tells the character of its works, 1,12 the 7.16. 5.1.3-A offers for the poor persons of the Jew, caps.
8 and 9. 5.1.4-Pablo defends its apostlica authority, 10,1 the 13.10. 5.1.5-Conclusion, 13.11-13. 6.SNTESE OF the BIBLICAL LIES OF 1 TRIMESTER OF 2010 AS 2 LETTER TO the CORNTIOS the second letter of Pablo to the corntios was a reply to the antagonism that if had raised against its apostlica authority, therefore its incisive way of doutrinar had shocked concepts of the Christians of corinto. Apstolo faces some difficulties and afflictions, however it is comforted by God and it ahead shows to faith and balance of the tribulaes. Its ministry is genuine, and based on the experience that receives from the proper Jesus Christ. Pablo makes a paradox between the old alliance and the new alliance. In the first one that he had as ‘ ‘ target lei’ ‘ , while second it was in ‘ ‘ Esprito’ ‘.
That age death, this, however is life. Apstolo of the heathen ones demonstrates humildade, and if a man observes in it who learned to live in all and any situation. Its ministry is come back toward the reconciliation. An example of leader who was also for serving, quality and virtue lived deeply for ours Gentleman and rescuer Jesus. Educations Paolinos point to the corntios the way with respect to a sanctity life, obedience and communion with God. It had a necessity of them to search a rupture with the way of life of the inhabitants of corinto, without, however to discriminate them. The church was taught to contribute with love and to cooperate with the activities directed toward the social one. Pablo applies the Biblical principle of the generosity that means ‘ ‘ virtue of that if he makes use to sacrifice the proper ones interests in benefit.
Passed these things, Sara he died, now Abrao widower, Isaque in the age to contract marriage, Abrao calls its older servant and it orders to it to place the hand underneath of its thigh and says to make an oath: you do not take woman for my son between the cananias, it leaves nor it to come back toward my native land, but it goes there and it brings amongst my kindred a wife. Sevo feared due the difficulty of the mission, but Abrao says: the God in whose presence I walk, will ahead send of you its Angel and will take the good term its day, but if the woman not to want to come unobligated will be of the oath. The attitude of Abrao is very wise and has Biblical endorsement: 2 CO 6:14 you do not set in I judge different with the infidels, therefore that society has justice with the injustice, and that communion has the light with the darknesses, and that harmony has between Christ and belial. that union has between the believer and the unbeliever, and that linking has enters the sanctuary of God and the dolos, as proper it said, will walk and inhabit in the way of them, I will be its God and them they will be my people. The man leaves in the company of the servants and ten camels and stops next to a water source, it are of the city, and when the children of the men of the land it left to search water made with God a test, asking for a signal that one that it of this of to drink and also of this to drink the camels will be this the chosen one.
In the first judgment of Pablo it makes a chocking revelation in relation to the brothers in Christ who was accompanying through thick and thin of its life. IITm 4:16 In my first defense nobody attended to me, had before abandoned me to all. That this is not imputed to them. Although all these fights without equal it when he was gives to be decapitated the control of Nero it gave a victory shout and said. IITm 4:6 As for me, already I am being spilled as libation, and the time of my departure is next. 7 Combati the good combat, I finished the career, I kept the faith.
8 Since now, the crown of is kept me to the justice, which Mr., just judge, will give to me in that day; not only me, but also to all the ones that land on water its coming. It will be that we have followed the example of Pablo and carried through the workmanship trusted that you to each one of us, or have been neglecter and already we abandon the workmanship that we have to carry through, and to justify before the body of Christ we say that and why the fights are many. Ei, if you because of persecution abandoned the workmanship of God you and one that cannot say I I KNOW IN WHO I HAVE BELIEVED, why if you knew you would be grateful the Christ for whom it made for us and continues making. Toward you that it stopped to carry through the workmanship of God, it now comes back to play your role in the body of Christ. To work for Christ while and day therefore the night comes when nobody can work, and for end, medite in this I finish versicle that I will use in this study. Lc 9:61 Jesus, however, answered to it: Nobody that launches hand of the plough and looks at stops backwards is apt for the kingdom of God. Conclusion God this the search of servants and servants who do not have its beside the point precious life and that she will be herself possible to have that to die in favor of the kingdom of God, who this servant or servant opts to dying, but this and only possible with those Christians whom the similarity of apostolo Pablo speaks in high and good sound I know in who I have believed. all that truily know the Christ, if convert of genuine form, if it becomes a representative of God here in the land, its model of life and Christ, and it never gives up to carry through the workmanship that Christ trusted to it.
Exactly thus, the country if mostroudisposto to take the front of the quarrels on problematic ambient sendoum of the organizadores of the group of developing countries (JACOBI, 2003). Some initiatives appear that mobilize the national scene, what it provides to the installation and efetivao of ambient agencies as acriao of the Special Secretariat of Half Environment SEMA, tied with the Interior Ministriodo, with the function to trace strategies for conservation of meioambiente and the rational use of the natural resources (JACOBI, 2003). Vriasoutras on agencies to the environment is born and if they fortify with the apoiogovernamental. With passing of the time the ambient questions exceed governmental asdiretrizes stimulating the civil society to form groups quevoluntariamente they become militant in favor of the environment and against algumaspolticas of the government that if showed to contrary to the conservation norms danatureza. These politics, according to Jacobi (2003), were the increase dodesmatamento in the Amaznia, through directed nestings, construode hydroelectric plants in the river Paran and the construction of nuclear plants, entreoutras.
The manifestations against these measures had had repercussesinternacionais and started to take a new route. Some investigations are initiated to break it destemomento on the insertion of the scientific community in the questoambiental through governmental politics that could associardesenvolvimento with ambient preservation. In this perspective, the problemticaambiental increased its space of abrangncia in face to the relevance between ainterao of the man with the environment and to the necessity of if working such the pedagogical levels of education and spaces temaem all, especially nUniversidade. It is in this context that the Federal University of the Acre, cientede its searching vocation starts to argue the ambient question in way maisfocado through the creation of the Program of After-Graduation ' ' Stricto Sensu' ' emEcologia and Handling of Natural resources with the objective to foment public umamentalidade of valuation of the natural resources and the patrimniocultural of the region.