It is an extremely rich book for which we are privileged to see the heart of one of the great personages of History, apstolo Pablo. 5.1-Second Corntios consists of five main parts: 5.1.1- Introduction, 1.1-11. 5.1.2- Pablo tells the character of its works, 1,12 the 7.16. 5.1.3-A offers for the poor persons of the Jew, caps.
8 and 9. 5.1.4-Pablo defends its apostlica authority, 10,1 the 13.10. 5.1.5-Conclusion, 13.11-13. 6.SNTESE OF the BIBLICAL LIES OF 1 TRIMESTER OF 2010 AS 2 LETTER TO the CORNTIOS the second letter of Pablo to the corntios was a reply to the antagonism that if had raised against its apostlica authority, therefore its incisive way of doutrinar had shocked concepts of the Christians of corinto. Apstolo faces some difficulties and afflictions, however it is comforted by God and it ahead shows to faith and balance of the tribulaes. Its ministry is genuine, and based on the experience that receives from the proper Jesus Christ. Pablo makes a paradox between the old alliance and the new alliance. In the first one that he had as ‘ ‘ target lei’ ‘ , while second it was in ‘ ‘ Esprito’ ‘.
That age death, this, however is life. Apstolo of the heathen ones demonstrates humildade, and if a man observes in it who learned to live in all and any situation. Its ministry is come back toward the reconciliation. An example of leader who was also for serving, quality and virtue lived deeply for ours Gentleman and rescuer Jesus. Educations Paolinos point to the corntios the way with respect to a sanctity life, obedience and communion with God. It had a necessity of them to search a rupture with the way of life of the inhabitants of corinto, without, however to discriminate them. The church was taught to contribute with love and to cooperate with the activities directed toward the social one. Pablo applies the Biblical principle of the generosity that means ‘ ‘ virtue of that if he makes use to sacrifice the proper ones interests in benefit.
Passed these things, Sara he died, now Abrao widower, Isaque in the age to contract marriage, Abrao calls its older servant and it orders to it to place the hand underneath of its thigh and says to make an oath: you do not take woman for my son between the cananias, it leaves nor it to come back toward my native land, but it goes there and it brings amongst my kindred a wife. Sevo feared due the difficulty of the mission, but Abrao says: the God in whose presence I walk, will ahead send of you its Angel and will take the good term its day, but if the woman not to want to come unobligated will be of the oath. The attitude of Abrao is very wise and has Biblical endorsement: 2 CO 6:14 you do not set in I judge different with the infidels, therefore that society has justice with the injustice, and that communion has the light with the darknesses, and that harmony has between Christ and belial. that union has between the believer and the unbeliever, and that linking has enters the sanctuary of God and the dolos, as proper it said, will walk and inhabit in the way of them, I will be its God and them they will be my people. The man leaves in the company of the servants and ten camels and stops next to a water source, it are of the city, and when the children of the men of the land it left to search water made with God a test, asking for a signal that one that it of this of to drink and also of this to drink the camels will be this the chosen one.
In the first judgment of Pablo it makes a chocking revelation in relation to the brothers in Christ who was accompanying through thick and thin of its life. IITm 4:16 In my first defense nobody attended to me, had before abandoned me to all. That this is not imputed to them. Although all these fights without equal it when he was gives to be decapitated the control of Nero it gave a victory shout and said. IITm 4:6 As for me, already I am being spilled as libation, and the time of my departure is next. 7 Combati the good combat, I finished the career, I kept the faith.
8 Since now, the crown of is kept me to the justice, which Mr., just judge, will give to me in that day; not only me, but also to all the ones that land on water its coming. It will be that we have followed the example of Pablo and carried through the workmanship trusted that you to each one of us, or have been neglecter and already we abandon the workmanship that we have to carry through, and to justify before the body of Christ we say that and why the fights are many. Ei, if you because of persecution abandoned the workmanship of God you and one that cannot say I I KNOW IN WHO I HAVE BELIEVED, why if you knew you would be grateful the Christ for whom it made for us and continues making. Toward you that it stopped to carry through the workmanship of God, it now comes back to play your role in the body of Christ. To work for Christ while and day therefore the night comes when nobody can work, and for end, medite in this I finish versicle that I will use in this study. Lc 9:61 Jesus, however, answered to it: Nobody that launches hand of the plough and looks at stops backwards is apt for the kingdom of God. Conclusion God this the search of servants and servants who do not have its beside the point precious life and that she will be herself possible to have that to die in favor of the kingdom of God, who this servant or servant opts to dying, but this and only possible with those Christians whom the similarity of apostolo Pablo speaks in high and good sound I know in who I have believed. all that truily know the Christ, if convert of genuine form, if it becomes a representative of God here in the land, its model of life and Christ, and it never gives up to carry through the workmanship that Christ trusted to it.
Exactly thus, the country if mostroudisposto to take the front of the quarrels on problematic ambient sendoum of the organizadores of the group of developing countries (JACOBI, 2003). Some initiatives appear that mobilize the national scene, what it provides to the installation and efetivao of ambient agencies as acriao of the Special Secretariat of Half Environment SEMA, tied with the Interior Ministriodo, with the function to trace strategies for conservation of meioambiente and the rational use of the natural resources (JACOBI, 2003). Vriasoutras on agencies to the environment is born and if they fortify with the apoiogovernamental. With passing of the time the ambient questions exceed governmental asdiretrizes stimulating the civil society to form groups quevoluntariamente they become militant in favor of the environment and against algumaspolticas of the government that if showed to contrary to the conservation norms danatureza. These politics, according to Jacobi (2003), were the increase dodesmatamento in the Amaznia, through directed nestings, construode hydroelectric plants in the river Paran and the construction of nuclear plants, entreoutras.
The manifestations against these measures had had repercussesinternacionais and started to take a new route. Some investigations are initiated to break it destemomento on the insertion of the scientific community in the questoambiental through governmental politics that could associardesenvolvimento with ambient preservation. In this perspective, the problemticaambiental increased its space of abrangncia in face to the relevance between ainterao of the man with the environment and to the necessity of if working such the pedagogical levels of education and spaces temaem all, especially nUniversidade. It is in this context that the Federal University of the Acre, cientede its searching vocation starts to argue the ambient question in way maisfocado through the creation of the Program of After-Graduation ' ' Stricto Sensu' ' emEcologia and Handling of Natural resources with the objective to foment public umamentalidade of valuation of the natural resources and the patrimniocultural of the region.
Therefore we say that history if dedicates to study today something that is not in the gift, but is represented and tematizado in the document. History wants to know where they are the roots of the acts and behaviors that today we reveal. How and where circumstances they had been produced? How and where circumstances we become in them what we are? Periodizao One of the serious problems to study history is the dates. Much people, still think that the dates are the center of history. But not. The dates are only instruments for the localization of the facts; are created conventions to determine the indeterminate one, the time. What it matters for history is the fact. The more specifically interpretation that if can make of the fact.
Of this form, for not arresting in them to the dates and nor losing in them in the time, us we use as limiting of time spaces. We stipulate the division of secular spaces that we call of dates. To study history we choose circumscribed facts the stipulated spaces of time and we confer them some meaning. Of the point of view of history, we look for to adjust facts and dates, looking for its meaning and its localization in the time stipulated. Of this form, when we intend to locate a fact we can look using it a Line of the Time that is a form, also stipulated, for the visualization of a succession of events. To make this we place in a traced line a succession of dates related to the facts in question. This procedure helps to visualize something intangible as time. In the same way that in relation to the dates and the historical facts, here also we cannot forgetting in them that we are using a didactic resource. A resource that can help in the agreement of the concepts of passed and present, beyond in the distance that it separates in them of the studied facts.
' ' We call ' ' ente' ' many things and in diverse directions. Being is everything of that we speak, everything of that we understand, with that we hold in them of this or that way, being is also what and as we ourselves we are. To be is in what it is and as it is, in the reality, in the being simply given (Vorhandenheit), in the text and resource, the value and validity, the presence, ' ' h' ' ' '. (HEIDEGGER. 2004, P.32) In this manner the being is what we give to meanings it, a being it to be is something that if he distinguishes from excessively for the fact of the being understanding and giving meant to the world where if he inserts. The being is dismissed of world for needing significao and sensible that is given to it by the being, it he only exists for the being.
Carrying this idea to what he calls yourself of alienation he is clearly that the alienation is not in the being more receives significao for the being, to have meant is necessary that he understands it to the being in ' ' daily pay-sena' '. ' ' The presence is not only one being who occurs beings among others. In contrast, from the ntico point of view, it if it distinguishes I privilege for it of, in its being, that is, being, to be in game its proper one to be. But also it belongs to this constitution of being of the presence the characteristic of, in its to be, that is, being, to establish a relation of being with its proper one to be. This means, explicit and in some way, that the presence if understands in its being, that is, being. He is proper of this being who its being if opens it and manisfeste with and by means of its proper one being, that is, being.
The agrotxicos are substantiate chemical used in excess have asked for to farming contaminating the plants, the ground and the underground reserves of water, and the destruction of the ciliar bush it facilitates the draining of the water of the rain of these fields contaminated for the riverbeds. 3. Contamination of waters for agrotxicos agriculture in our country has one strong dependence of the use of agrotxicos, in which these have the purpose to control harmful plagues, illnesses and plants, guaranteeing raised platforms more of productivity and, consequently, greater economic return of the agricultural activity. However, the agrotxicos can highly be toxic to the diverse organisms not-target, including the human beings, mainly when these reach the freticos springs of the rivers and sheets, therefore of this form they had arrived at the contact with the man of faster and quiet form. Studies show that the agrotxicos applied directly in the plants or the ground have as final destination the ground, being washed of leves through the action of the rain or the water of irrigation, the agrotxicos had arrived at the ground, infiltrating until the layers deepest reaching the fretico sheet. Being this type of transport of the agrotxicos called of leaching.
Another important type of transport occurs when this occurs together in the surface of the ground with the water of torrents, being called of superficial draining. For occurring of very easy form the transport of these agrotxicos, such product already became 2 bigger cause of contamination of the water in the country. No matter how hard the water is one of the resources with bigger availability in the world, a great necessity exists to guarantee its quality for the current and future generations. Unhappyly, agriculture can have negative influence in the quality of the hdricos resources. This negative influence occurs, mainly, due to extreme use of the agrotxicos and without the adjusted cares, that is, in the reality the agriculturists many times do not possess no information of the cares of as to use these products.
The group had beginning with six participants locking in itself with five; the meetings had been carried through inside of the proper space of the institution, the participation were placed as voluntary, being that the participants who remained its schedule after gained overtime. In the first meeting a questionnaire was applied to know the name, escolaridade and the complaint that they brought; after that clarification on the contract was made, in this contract contained some rules as: to always arrive in the defined schedule, not to have more than three lacks without justification, to keep the secrecy on the boarded subjects and witnessed events of the meeting. Meeting had been carried through sixteen where if it worked the contents: self-knowledge, interpersonal relationship, interpersonal communication, leadership, responsibility, autonomy, adaptability; with the use of the dynamic theory of the transacional analysis and of group. During each meeting the process of development of the group was observed, having been possible to evaluate some reactions of the participants. RESULTED the initial meeting they had had as objective the comment of the expectations of the group regarding the work that would be carried through, presentation of to be worked proposal, I tie to establish it with the participants. The group if showed distant in the first meeting, did not interact between them and with the trainees, they only collaborated answering some questions and participating of the activities of dynamics, that would not be possible the accomplishment without the participation of the group, with little enthusiasm.
In elapsing of the meeting on activities to the self-knowledge had been worked, displaying the theory of the Transacional Analysis, this activity if it extended for other meeting. To each meeting if a group dynamics worked, of the autoconfiana was one of the most used. To the end of meeting the participants had changed feedback ones stop with the others, had recognized the fact of the reliable lack in them and the team of trainees.
It is in this term that inhabits the power to change the things. The believer can bless or curse somebody to use rhema (f) Theology of the Prosperity – the affirmation of that God is ' ' owner of all gold and all prata' ' the material wealth takes its children the heirs of all who will be able to reach while still alive. By the way, the disciples are not called ' ' children of Deus' ' , but of ' ' children of the Rei' '. He joins exaggerated confidence in the material prosperity is the characteristic of this theology. ' ' ter' ' he is synonymous of legitimate faith and divine approval. But the Theology of the Prosperity does not say respect only to the material wealth, but also to the perfect physical health. The diseases are signals of sin or satanic domain.
Therefore, the sick person, either converted or not, needs to pass for ' ' libertao' ' , that is, he needs to be exorcizado to enjoy the life as son of the King. (g) Triunfalismo – the triunfalismo is way to think that he is very on to the Positive Confession and the Theology of the Prosperity. Rasp teaches that ' ' the triunfalismo, in general, makes the same people really to think of itself beyond what so' '. It creates a species of super believer. The favourite Biblical text of the triunfalistas is that one that speaks on the promise of God in allowing that its people is ' ' head and not cauda' ' (Dt 28:13). The fragility of the nature human being is rejected. No defeat is admitted.
No failure. This would be signal of faith lack (h) War spiritual – the man when he passes for crises has the trend to make responsible somebody or something for the adversities of the life. In the G-12, the devil is the main culprit for the human suffering. From there the necessity to fight against it e, for in such a way, is necessary to equip itself militarily against the infernais troops. Demons are identified and the exorcism if pantomima processes by means of one mstica: closed fists, shouts of war, etc. Thus, in this ' ' guerra' ' , the man leaves of being victim of the attack demonic and ' starts to be one; ' warrior espiritual' ' (i) Hereditary curse – the hereditary curse is that one that folloies a family through the generations, and that it originated with a word (rhema) contrary pronounced for authority spiritual that ' ' autorizou' ' the devil to harm somebody and its descent throughout the time. (j) The meeting – the meeting thus are classified: (1) daily pay-meeting: preparatory lectures for the meeting; (2) meeting: I remove spiritual of about 3 days and (3) after-meeting: it lasts about 3 months where lectures for consolidation are offered of what it was learned in the meeting. The meeting are envoltos in mystery for who never participated of them. It is forbidden to the adept of the G-12 to tell what it happens in these meeting. ' ' The meeting was tremendous! ' ' 8 is the only allowed information To say that good part of the Brazilian evanglica church has walked the steps plazas and of arms opened in direction to this movement are not one exaggerate, but a perfectly verifiable reality in almost all the evanglicos pursuings in Brazil, mainly
I SAW. It is essential To make connected correct decisions with the results. What I mean with " connected with resultados". In order to explain it we are going to describe a perverse situation for a leader:That they leave some things to you good and you do not know why. It is terrible because there is no learning. It is possible to be argued that he is worse to make a mistaken decision and that they leave the things badly simply without to have dedicated the work necessary to analyze options and to apply the best criteria but in this case we are conscious at least that we giveave the luck. You can have luck and obtain good results although you have made the decision from little appropriate form. It thinks about those salesmen who have very good results but they do not know they obtain how it.
It is that until does not reflect envelope how they make the things and in what they occupy its time will not be able to turn into valuable its experience. If they come out you well to the things it can be because some circumstances that you do not control have worked to your favor but that does not mean that you are an effective leader. It means that you have had luck. You would not be learning to decide well. So that there is learning you need a system decision making that serves to you as reference so that there is a learning and it increases your value as professional of the decision making. How to design an effective system of Decision making. An effective leader characterizes itself to make the correct decisions and in the necessary term. In that article we concentrated in how defining the problem well that demands some type to us of decision to be solved. To define the problem well can suppose 70% of the process of decision making.