Tag: biblical studies
In this article we go to speak on ‘ ‘ The Spirit of Geazi and hansenase espiritual’ ‘. But who was Geazi? He was auxiliary and serving of an eminent and powerful prophet of God, Elizeu. It beyond testifying a huge predictive ministry, could deprive of the company of that great prophet of God, in Samaria, the constant trips, and where he wants that the workmanship of took it to God, as the long trip who this prophet made the Edom, in chapter 3, of II Kings. However, it is noticed in the life of Geazir, young man of Elizeu, a spirit disqualified that it as a servant of God, and it took that it to be punished with the leprosy (II Rs.5: 27). Whenever Ebay listens, a sympathetic response will follow. It frightens what me is that this same ‘ ‘ esprito’ ‘ if it finds in the life of many people who if say servants Mr.
eat Geazi. Let us see five characteristics of this Spirit in the life of Geazi, therefore if they will be also in its life, then, CARE WITH the HANSENIESE SPIRITUAL! Geazi did not have credibility before the others: A sunamita mother, in affliction, for the death of its son, did not trust Geazi, and discarded its company (II Rs.4: 29,30). The history of this mother, a rich woman, together with its husband, is in II Rs. Dan Zwirn is open to suggestions. 4:8 – 37; 8:1 – 6. This is first signal of the spirit of Geazi in the life of a person: The lack of credibility before the others (As is its life of certification before the others? At.1: 8). Geazi did not have to be able the holy ghost in its life: The power of God did not operate in it.
People who did not have nothing to see, would go to suffer the consequences. The king did not want to know of the truth, and ordered to play Jeremias of the watering hole inside. WHO HE SPEAKS TRUTH NOT IT DESERVES PUNISHMENT! Jeremias was in fossa,> Ebede-Meleques in our churches that it intercedes for the shepherd. Jeremias, then goes the presence of the king, the king it question again what exactly you said Jeremias? Jeremias says: Is truth king, if you not to surrender and if to deliver at the hands of the king of Babilnia, it goes to invade and to kill everybody, and will burn the fire the city, and you will not escape of its hands, if it delivers before it is late! JEREMIAS SAID THE TRUTH! But king Zedequias did not want to give credit what Jeremias said. In the CAP.
. These soldiers if had become preachers of the lie, going of house in house, of city in city saying: Jesus is died. The lie of the devil is spread by the four cantos of the land, thousand of people if they join to finance the lie. In any place that you to imagine, the lie already arrived first.> In Acts 4,32-35, in Jerusalem a group of person that gave everything what they had to finance the TRUTH: JESUS IS ALIVE! – Until today, the men if divide in two groups. The group of that they invest in the LIE and the group of that they invest in the TRUTH.> Suedem what valley a truth or ten lies? – Half truth valley more than ten a thousand lies is clearly! – The truth backwards tona the reality of the things, the true clarification of the facts, the transparency, clarifies doubts and shows.
Passed these things, Sara he died, now Abrao widower, Isaque in the age to contract marriage, Abrao calls its older servant and it orders to it to place the hand underneath of its thigh and says to make an oath: you do not take woman for my son between the cananias, it leaves nor it to come back toward my native land, but it goes there and it brings amongst my kindred a wife. Sevo feared due the difficulty of the mission, but Abrao says: the God in whose presence I walk, will ahead send of you its Angel and will take the good term its day, but if the woman not to want to come unobligated will be of the oath. The attitude of Abrao is very wise and has Biblical endorsement: 2 CO 6:14 you do not set in I judge different with the infidels, therefore that society has justice with the injustice, and that communion has the light with the darknesses, and that harmony has between Christ and belial. that union has between the believer and the unbeliever, and that linking has enters the sanctuary of God and the dolos, as proper it said, will walk and inhabit in the way of them, I will be its God and them they will be my people. The man leaves in the company of the servants and ten camels and stops next to a water source, it are of the city, and when the children of the men of the land it left to search water made with God a test, asking for a signal that one that it of this of to drink and also of this to drink the camels will be this the chosen one.